Thomas and the Synoptics
The debate in Christian scholarship about the correct place for the Gospel of Thomas (earliest and thus most authentic Gospel? Heretical late-comer?) is fun to follow — maybe because I’m not religious, and have no theological stake in the matter.
I imagine it’s similar to the debate in Buddhist circles as to whether the Mahayana tradition is as old as the Theravada tradition, or a centuries-later development. (Whereas the Theravada tradition has a strongly monastic undercurrent, the Mahayana is more lay-person oriented; Tibetan and Zen Buddhism are strands of Mahayana Buddhism.)
For both Thomas and Mahayana, it seems as though the majority opinion is that they’re latecomers. My gut feel is that Thomas is early, but Mahayana is a later development, perhaps even mildly influenced by Christian expansion into the Indian subcontinent in the first century CE. To co-opt John Donne’s words, no religion is an island. __(’Read the rest of this entry »’)